What Al-Abdali said about the Klasen party may be disgusting and may be gratifying, but in the end it is a true expression of a deep societal crisis and an emphasis on the return of the old, which with the passage of time began to regain its breath and crystallize through the struggle of the old with the old after it was reeling and resisting death became attacking the new And it prevents him strongly from action and accumulation at the level of practice because the country has just emerged from the rule of the one leader and the only party, the point of unification. The description of the free constitutional party of the Klasen party has its semantic and cognitive depth, since inside the class there are nothing but poisonous snakes and burrows that rise to the level of severe decay. Who brags that freedom of expression is in danger was not part of the previous system, and what is the difference between him and Abeer Moussa? The scene in the end is nothing more than attempts to locate the old in his struggle with the old. Perhaps Abeer shrewdly has picked up the moment to use it to her advantage, and the issue in the end is that Abdali offers a gift to the free constitution that he may benefit from in an unimaginable way.